"Although I speak from my own experience, I feel that no one has the right to impose his or her beliefs on another person. I will not propose to you that my way is best. The decision is up to you. If you find some point which may be suitable for you, then you can carry out experiments for yourself. If you find that it is off no use, then you can discard it." Dalai Lama...

Saturday 9 July 2011

Winnie the pooh, Taosim and unschooling ??

I posted a wonderful quote from Winnie the pooh a while ago on Facebook and my lovely friend Liz asked if I had read The Tao of Pooh and the Te of Piglet. I hadn't. Sounded just what I needed to read so I sent for it ;-)

I have been reading a little at a time when I am in the bath. I love it. The part I was reading today talks about Wu Wei.

An excerpt from the book.

When you work with Wu Wei, you put the round peg in the round hole and the square peg in the square hole. No stress, no struggle. Egotistical Desire tries to force the round peg into the square hole and the square peg into the round hole. Cleverness tries to devise craftier ways of making pegs fit where they don't belong. Knowledge tries to figure out why round pegs fit round holes, but not square holes. Wu wei doesn't try. It doesn't think about it. It just does it. And when it does, it doesn't appear to do much of anything. But things get done.

Now,  my menopausal brain is struggling on a day to day basis, however this book is making sense to me. I have great difficulty articulating my thoughts on it - but am going to give it a go.
Bear with me - I will be using excerpts from a page I found that explains it better than I could hope to :-)

WuWei as described here 

The principle of wu-wei contains certain implications. Foremost among these is the need to consciously experience ourselves as part of the unity of life that is the Tao. Lao Tzu writes that we must be quiet and watchful, learning to listen to both our own inner voices and to the voices of our environment in a non-interfering, receptive manner. In this way we also learn to rely on more than just our intellect and logical mind to gather and assess information. We develop and trust our intuition as our direct connection to the Tao. We heed the intelligence of our whole body, not only our brain. And we learn through our own experience. All of this allows us to respond readily to the needs of the environment, which of course includes ourselves. And just as the Tao functions in a manner to promote harmony and balance, our own actions, performed in the spirit of wu-wei, produce the same result.
Wu-wei also implies action that is spontaneous, natural, and effortless. As with the Tao, this behavior simply flows through us because it is the right action, appropriate to its time and place, and serving the purpose of greater harmony and balance. Chuang Tzu refers to this type of being in the world as flowing, or more poetically (and provocatively), as "purposeless wandering!" How opposite this concept is to some of our most cherished cultural values. To have no purpose is unthinkable and even frightening, certainly anti-social and perhaps pathological in the context of modern day living. And yet it would be difficult to maintain that our current values have promoted harmony and balance, either environmentally or on an individual level.
To allow oneself to "wander without purpose" can be frightening because it challenges some of our most basic assumptions about life, about who we are as humans, and about our role in the world. From a Taoist point of view it is our cherished beliefs - that we exist as separate beings, that we can exercise willful control over all situations, and that our role is to conquer our environment - that lead to a state of disharmony and imbalance. Yet, "the Tao nourishes everything," Lao Tzu writes. If we can learn to follow the Tao, practicing non-action," then nothing remains undone. This means trusting our own bodies, our thoughts and emotions, and also believing that the environment will provide support and guidance. Thus the need to develop watchfulness and quietness of mind.
 
So much of this reminds me of  the unschooling approach. These stand out in particular....

In this way we also learn to rely on more than just our intellect and logical mind to gather and assess information. We develop and trust our intuition as our direct connection to the Tao. We heed the intelligence of our whole body, not only our brain. And we learn through our own experience.

Chuang Tzu refers to this type of being in the world as flowing, or more poetically (and provocatively), as "purposeless wandering!" How opposite this concept is to some of our most cherished cultural values. To have no purpose is unthinkable and even frightening, certainly anti-social and perhaps pathological in the context of modern day living

To allow oneself to "wander without purpose" can be frightening because it challenges some of our most basic assumptions about life, about who we are as humans, and about our role in the world.

From a Taoist point of view it is our cherished beliefs - that we exist as separate beings, that we can exercise willful control over all situations, and that our role is to conquer our environment - that lead to a state of disharmony and imbalance.

 This means trusting our own bodies, our thoughts and emotions, and also believing that the environment will provide support and guidance.

Another bit from the same source.

And finally, in the words of Chuang Tzu, we learn "detachment, forgetfulness of results, and abandonment of all hope of profit." By allowing the Tao to work through us, we render our actions truly spontaneous, natural, and effortless. We thus flow with all experiences and feelings as they come and go.

And finally this ...

Wu-wei refers to behavior that arises from a sense of oneself as connected to others and to one's environment. It is not motivated by a sense of separateness. It is action that is spontaneous and effortless. At the same time it is not to be considered inertia, laziness, or mere passivity. Rather, it is the experience of going with the grain or swimming with the current. Our contemporary expression, "going with the flow," is a direct expression of this fundamental Taoist principle, which in its most basic form refers to behavior occurring in response to the flow of the Tao.


Yes strange as it may seem - in my opinion - Winnie the pooh, an unschooling life and Taoism can be put in the same sentence :-)) 
I strongly believe in going with the flow and love the term purposeless wandering!
It is during some of our purposeless wanderings that our happiest moments have been and new paths to wander on have been found ;-))

Happy wandering. xxx

3 comments:

Pat Robinson said...

You might enjoy our Consensual Living group. http://www.consensual-living.com/

Pat

Lynn said...

Thanks Pat :-) I found your site some time ago :-) I have just joined the Yahoo group tonight though :-)x

Lynn said...

Posted too soon - I missed off the fact that your site is on my side bar and has been for many years:-))